What a day for piano-lovers and Beethoven-lovers – Elisabeth Leonskaja for lunch, Maria João Pires for supper. Beethoven from both, stupendous playing from both, all in all generating a general sense of disbelief in this member of the audience. I mean, really! The Wigmore Hall is the epicure’s choice for music, but even by Wiggie standards this was beyond expectations.

The key lines are “you’re reborn into an untroubled world” – a world “where everyone’s the same.” The 1956 Don Siegel science fiction film Invasion of the Body Snatchers is often taken as a response to America’s fear of Communism and the associated suppression of self, or as a commentary on the encroaching conformity brought by the spread of consumerism and a regimented suburbia. In both cases, homogenisation and standardised behaviour were the potential result.

In his director’s interview for Goltzius and the Pelican Company Peter Greenaway describes the public profiles that his films have achieved over the years, dividing them into an effective A and B list. He counts his 1982 The Draughtsman's Contract as his most approachable work, while acknowledging that its follow-up A Zed & Two Noughts was greeted by a really savage critical and popular reaction (though the director himself thinks it’s his best film).

A pair of Oscar hopefuls that take wildly divergent perspectives on World War II were confirmed today as the opening and closing night films of the 58^th annual BFI London Film Festival, running 8-19 October at a range of venues across the capital.

Calcutta director Satyajit Ray was a colossus of cinema whose work often bridged the gap between his native Indian – specifically, Bengali – culture and that of Europe. He wrote that his 1964 film Charulata (alternatively titled in English “The Lonely Wife”) was his favourite, saying “it was the one film I would make the same way if I had to do it again”. Ray’s script is based on a novella, “The Broken Nest”, by one of the most profound cultural influences on the director, Bengali writer Rabindranath Tagore.

Shanghai director Fei Mu’s final film Spring in a Small Town appeared at the end of an era, coming out in 1948, a year before revolution engulfed China. The subsequent upheaval saw the director branded a “rightist”, or reactionary (he fled to Hong Kong. where he died three years later, aged only 45), and Spring… was shelved for almost three decades, only returned to audiences when a new print was made at the beginning of the Eighties.

The classic Japanese director Yasujiro Ozu named a number of his films after the seasons, but he restricted himself to spring, summer and autumn. I don’t believe he ever titled one after winter - not that his work doesn’t touch on the closing of the year, and its associations with death. Re-released in a wonderfully restored print, An Autumn Afternoon turned out to be the director’s last film, made in 1962; the previous year had seen the death of Ozu’s mother (the director never married, and lived with her all his life), and Ozu himself would die a year later.

This April is proving the kindest month for cinephiles. Hot on the heels of Mark Cousins’ engrossing A Story of Children and Film comes another documentary about cinema of captivating, encyclopaedic interest, Shivendra Singh Dungarpur’s Celluloid Man. The director’s immediate subject is PK Nair, the man who created India’s National Film Archive (NFA).

It was very odd, in January this year, to see that Super-8 camera of Derek’s in a glass case and a few open notebooks in his beautiful italic handwriting in some other glass cases in the same room. There were five or six small-scale projections from his films in other rooms, including The Last of England, and some art works, but, somehow, Derek wasn’t there at all for me.

The new BFI release takes its title from the 1977 essay movie directed by Laura Mulvey and Peter Wollen; the package includes its more speculative predecessor, 1974's Penthiselea: Queen of the Amazons. Each is a demanding feminist work that destabilises a Greek myth, thereby challenging the patriarchal oppression of women ingrained in it.