In Darkness

IN DARKNESS Agnieszka Holland brings to light an astonishing story of Jewish survival

Agnieszka Holland's sepulchral film brings a remarkable story of Jewish survival to light

The world has heard of Schindler’s Jews, who were saved from the gas ovens by the patronage of an enlightened German industrialist. Socha’s Jews are not quite so celebrated. There are number of reasons for that. For a start, many fewer Jews were saved in this narrative, and their story has not found its own Thomas Kenneally - nor until now its Steven Spielberg. But most importantly their saviour would never be mistaken for any sort of moral pin-up, being a burglar and black marketer who stashed his booty in the sewers of Lvov.

Upstairs Downstairs, Series Two, BBC One

UPSTAIRS DOWNSTAIRS: The BBC's answer to Downton Abbey returns - and this time it's war (almost)

The BBC's answer to Downton Abbey limps back without its two creators, and this time it's war (almost)

You remember Upstairs Downstairs – the lavish 2010 period drama-cum-soap based around servants and their masters that had the misfortune of not being named Downton Abbey. Making its entrance some three months after ITV’s series despite being filmed first, Upstairs played like the indignant, overshadowed elder sibling to Downton’s effervescent, effortlessly successful young upstart.

The Return of Upstairs Downstairs

It's series two, but are the cast going to vanish in the fog of war?

The BBC's updated Upstairs Downstairs is not a lucky show. Its three-night debut in December 2010 brought unflattering comparisons to Downton Abbey, a fate also likely to greet the imminent series two thanks to Downton's booming national-treasure status. Worse, Upstairs... is reeling from the double blow of losing Eileen Atkins's Lady Maud and Jean Marsh as Rose Buck.

Anselm Kiefer: Il Mistero delle Cattedrali, White Cube Bermondsey

ANSELM KIEFER: A giant among the pygmies of contemporary art

A giant among the pygmies of contemporary art

That Anselm Kiefer is one of the great elder statesmen of contemporary art goes without saying. His work’s precise relevance to now is less clear. In the early 1980s, when he sprang to fame as part of the New Image Painting phenomenon (with Schnabel, Baselitz et al), the Berlin Wall was still up and the post-Holocaust Teutonic angst that Kiefer has relentlessly mined felt far more immediate and problematic than it does today. The great Monetarist showbiz-art wave hadn’t yet broken.

Digging the Great Escape, Channel 4

Archaeo-doc excavates the real story of famous POW breakout

The archaeological documentary is becoming the obligatory format for tackling legendary tales of the British at war. Someone seems to recreate the Dam Busters raid every six months, the wrecks of battleships HMS Hood and the Bismarck have been tracked down in the ocean depths, and Time Team have excavated various subterranean artefacts from the Western Front.

DVD: Speer and Hitler: The Devil's Architect

Docudrama exploring Albert Speer's role in building the Third Reich

Albert Speer was Hitler’s most high-ranking war minister, but just how much was he complicit in Nazi atrocities? Thirty years after his death, and 16 after Gitta Sereny’s controversial biography, Albert Speer: His Battle with Truth, Speer remains a most enigmatic figure. Made in 2005 and now released on DVD, Speer and Hitler: The Devil’s Architect (dir: Heinrich Breloer; English subtitles) is an award-winning three-part docudrama that attempts to unravel that enigma.

Christopher and His Kind, BBC Two

Isherwood has a gay old time in Nazi-era Berlin

Is there a televisual instruction manual for Nazi-era dramas? Cabaret singers with heavily kohled eyes, champagne from unmatched glasses in a shabby-chic apartment, smoke-filled gay bars in cellars with muscled trade, Stormtroopers marching in lockstep and Nazi banners unfurling from windows would all be on it. If there is, Christopher and His Kind last night was following it - but then it also wrote it.

Christopher Isherwood is responsible as much as anyone for our perceptions of the period, but after decades of cinematic and theatrical adornments and encounters in this mode, a production of Isherwood's memoir cannot help but seem hackneyed, a victim of its own style. Still, returning to the source (in Kevin Elyot's adaptation) at least allows us to understand that before the style there was a story.

The story, rather depressingly, is of a one-man universe, of the complete selfishness of Isherwood (Doctor Who's Matt Smith) amid decadence and disaster in Berlin. It is a wildly unsympathetic part: Isherwood cannot see the world beyond his penis. The film shows this very well, both in the vivid yet unerotic sex scenes (this film will be heaven for Doctor Who slash fiction fans) and in the whirling and unexpected camera angles, which replicate the novelty and horror of everything to Isherwood, who is unworldly - or uninterested.

Isherwood is politically uninterested, certainly - despite great chunks of exposition from other characters (your heart falls when you get another GCSE history class) and their urgent moral opinions, Isherwood fails to stir himself at the rise of the Nazis, and even seeing the Nazis beat up someone hardly motivates him. He checks out a Nazi at an adjacent urinal, for God's sake. A wealthy Jew challenges him about opting out from "the messy business of living" in favour of art.

It takes a bravura scene of book-burning for him to contemplate the "shame, shame" he mutters about: both the Nazis' and his own. The scene works so well because, although we often hear about it, the dragging of carts of books, the enthusiasm of the arsonists, the random pages of books thrown up into the night sky on the force of the fire are rarely as vivid to us. (Having Wilde and Mann's books on the pyre, licked by flames, was probably overdoing it.)

But even after this it seems that he is emotionless. He cannot understand how his boyfriend will not leave Berlin and his brother - Isherwood found it easy enough to leave his own brother with their shrewish mother. He wants to get his boyfriend out of Germany, but confesses to being slightly relieved when he is deported from England, facing an uncertain fate. Matt Smith is able to take on the unpleasantness, even the deadness, of his interior as Isherwood appears more of a monster, and every time his heart does not break, Smith manages to make him look almost sorry for it.

Imogen Poots plays Jean Ross, the inspiration for Sally Bowles, and when they meet in Knightsbridge before the war, she flashes him her copy of his book, glad that he has cannibalised her life, just like he has turned Toby Jones's preening queen into literary fodder. Like much of the rest of the film, and Isherwood confesses this at the start and towards the end, we are watching his memories, not fact, and only in his mind could Ross feel this way. Poots and Jones humiliate Smith in their emotional shading, but Smith never stood a chance by pouring himself into this chilling man, even though he does so convincingly.

Isherwood leaves, and not just Berlin - he goes to California. In a late scene in his Seventies Californian apartment, he confesses that he was isolated but says that he was helping the cause of gay rights without realising it at the time (by screwing a series of models from Vogue tableaux, according to this film). In his political, financial, social, sexual safety, this comes across as base self-justification a million years and a million miles after he fled. I suspect the director wants us to have some sympathy for Isherwood, with a touching shot of a meaningful Berlin-era clock, but after this film, sympathy is denied to the man who denied sympathy to all others.

Theresienstadt, von Otter, Queen Elizabeth Hall

Anne Sofie von Otter in bitter-sweet journey to Theresienstadt

Theresienstadt was the Nazis’ most successful PR exercise. Described as a “Jewish settlement” for the preservation and propagation of the Arts, this Czech outpost turned concentration camp housed virtually the whole of the Jewish cultural elite. Inmates called it an anthill, a “Garden of Eden in the middle of Hell”. But the Nazis insisted that cultural freedom was encouraged, even cultivated, here. This was no concentration camp, rather a transit camp. Even the International Red Cross was taken in. Actually it was death’s waiting room.