Much is made of the mystery surrounding Giorgione, a painter of pivotal influence, about whom, paradoxically, we know almost nothing beyond the manner of his death. He died in a Venetian plague colony in 1510 aged about 33, and was as elusive in the 16th century as he is today, his paintings highly sought after but hard to come by, and by the time of his death already invested with mythic status.

Art exhibitions hardly seem comparable with battery farming, and yet just as our insatiable appetite for cheap meat gives rise to some troubling consequences, so too does the demand for definitive exhibitions that require vulnerable works of art to be shipped around the world. And so it really is a cause for celebration that an exhibition exploring Eugène Delacroix’s influence in the 50 years following his death maintains its focus, argues its case and thoroughly immerses us in his work, without actually showing us any of his best known paintings.

Now that Renaissance altarpieces live for the most part in museums and not churches, our experience of them is, quite literally, flat. Once, the winged altarpieces so popular in northern Europe, comprising a central panel flanked by two moveable “doors”, would have changed appearance according to the Church calendar, the wings left closed during Lent to be opened again at Easter when the glorious colours of its central image would once again be revealed.

From weaselly shyster to spineless drip, the biographies of Goya’s subjects are often superfluous: exactly what he thought of each of his subjects is jaw-droppingly evident in each and every portrait he painted. Quite how Goya got away with it is a question that will continue to exercise his admirers indefinitely, but it is testament to his laser-like insight that he flattered his subjects enough that they either forgave or didn’t notice his damning condemnations in paint.

Unswervingly confident, relaxed and assured, the élite of the 18^th century are currently arrayed on the walls of the Royal Academy, gazing down at us with the utmost assurance of their unassailable place in the world, bright eyed and dressed to match. The swirls of public reputation are unpredictable: here is a revelation, the art of one of the most successful and highly prized portraitists of his day, Jean-Etienne Liotard (1702-1789), now almost completely unknown except to specialists.

Free as air, but there was a very heavy price to pay for his ecstatic exploration of the sky by the Cornwall painter Peter Lanyon, who died in 1964, aged just 46, as a result of injuries received in a gliding accident. 

The Courtauld Gallery is known for its series of original, incisive, acute and intense exhibitions taking a sharply focused view of one aspect of an artist’s work. Often these provide a revelation and so it is here.

A finely honed and spacious selection dating from the 1950s to now, looks in acute focus at the work – a scatter of drawings, a print, but almost entirely paintings – of Frank Auerbach, (b 1931). An only child, he came without his family, from Berlin to England in 1939. His parents were murdered in the Holocaust. He is now one of the most remarkable painters of our time.

The brute nature of man in times of war, religious persecution and hypocrisy, and the destructive power of superstition. Francisco de Goya’s fame today largely rests on such themes, and they go a long way to explain just why he’s often considered the first modern artist. 

From its title, you could be misled into dismissing this show as narrow and self-referential: a small exhibition in a small gallery curated by a Belgian artist concerned only with his own countrymen. In fact, it is something of a survey, featuring works with influences that range from Piet Mondrian, Ad Reinhardt and Lucio Fontana, to the Color Field painters.

The exhibition Out of Chaos is a powerful dose of specific human experience, here presented almost exclusively in the form of portraits and group scenes. The selection comes almost entirely from the more than 1,300 works of art owned by Ben Uri Gallery, whose centenary commemoration this is; the gallery was founded in 1915, primarily to explore the work of Jewish artists in Britain. The majority of those in the collection are immigrants or first generation, with a few from beyond this island to expand on the Jewish experience.