Cheekily bottom-like, their downy skin blushing enticingly, these must be the sexiest apricots ever painted. If you held out your hand, you might just be able to touch them, there in the foreground of what is thought to be Caravaggio’s earliest surviving painting. Echoing the skin tones of a boy absorbed in the act of peeling fruit, the light highlights his hands and his downcast eyes make us voyeurs in a scene of unexpected sensuality.

Shakespeare has always been a fertile source of inspiration for story ballets. Plays which exist in multiple dance versions include Romeo and Juliet, The Tempest, A Midsummer Night's Dream, The Taming of the Shrew and Hamlet, while Shakespeare sources have often moved choreographers to their best work: Ashton's Dream, MacMillan's Romeo and Juliet, and Christopher Wheeldon's recent Winter's Tale for the Royal Ballet are all highlights of their respective creators' oeuvres.

There’s a problem with The Taming of the Shrew, and it isn’t the one of Shakespeare’s making. So legendary are the work’s difficulties, so notorious its potential misogyny, that each new production can feel like a proffered solution, a defence of an attack that has yet to be made, rather than a free dialogue with a set of characters and a story.

According to Sellar and Yeatman in 1066 and All That, the true Bible of English history, King John was a Bad (to be exact, an Awful) King. Shakespeare had quite an interest in Bad Kings – Richards II and III were also subjected to his selective dramatist’s forensics, and like Sellar and Yeatman he only remembered the bits he wanted to remember, and then partially. Hence no Magna Carta in King John, no losing of the Crown Jewels in the Wash, and the monarch dies at operatic length of poisoning, rather than the unglamorous realities of dysentery.

Banished from the Barbican are the hollow kings of the mediocre RSC Henrys IV and V. In their place comes a whole new procession of living, breathing monarchs in a vision that's light years away from bad heritage Shakespeare. Doyen of Dutch-Belgian - and world - theatre Ivo van Hove has filleted Henry V, the three Henry VI plays and Richard III to create his own trilogy of Greek-tragedy leanness and power, focusing above all on the totally different characters of three men making crucial decisions in times of civil, internecine and international war.

It can be given to few commercial galleries to have sustained a relationship with the same artist for over 130 years, but such is the link between The Fine Art Society and James McNeill Whistler (1834-1903).

The dazzling, controversial, fascinating exhibition In the Age of Giorgione at the Royal Academy inadvertently provides a striking example of an unavoidable and perhaps insoluble problem common to almost all exhibitions of painting – especially those with a high proportion of loans – in public museums and galleries.

Much is made of the mystery surrounding Giorgione, a painter of pivotal influence, about whom, paradoxically, we know almost nothing beyond the manner of his death. He died in a Venetian plague colony in 1510 aged about 33, and was as elusive in the 16th century as he is today, his paintings highly sought after but hard to come by, and by the time of his death already invested with mythic status.

Now that Renaissance altarpieces live for the most part in museums and not churches, our experience of them is, quite literally, flat. Once, the winged altarpieces so popular in northern Europe, comprising a central panel flanked by two moveable “doors”, would have changed appearance according to the Church calendar, the wings left closed during Lent to be opened again at Easter when the glorious colours of its central image would once again be revealed.

For a play about silence – its uncanny ability to tell the truth, to “persuade when speaking fails” – The Winter’s Tale is remarkably wordy. Of the sequence of late romances only Cymbeline comes close to the dense and elliptical verbal patterning we find ourselves tangled in here. But Michael Longhurst’s new production for the Sam Wanamaker Playhouse is so richly cast, its verse-speaking so expressive that we see straight through the often opaque text to the humanity and the humour beneath.