This huge exhibition is an awesome and terrifying compilation of photographs of the sites of conflict, and the remnants of wars and conflicts of all kinds – local, civil, short, long, global, technological, industrial and hand-to-hand. Taken from the mid 19^th century to the present, the images – hundreds, perhaps even well over a thousand –  are oblique and often incomprehensible or unidentifiable without the expansive wall captions. This is a show requiring us to read as well as look. 

It could be an aircraft, hastily covered with some very inadequate wrappings and squeezed into the great hangar of the Turbine Hall. Or perhaps an eccentric sort of bird, its bedraggled wings missing chunks of orange plumage, in contrast to its plush, red body. Or perhaps it is part of a stage set with extravagant swags of red fabric carefully arranged to look, fleetingly, like theatre curtains, or pieces of scenery either under construction or partially wrapped, ready to be put away.

England is in the throes of an unusual Teutonic love fest, and in 2014 no doubt deliberately. Music of course has always been omnipresent: Bach to Wagner, and a passion for Beethoven and Schubert that knows no bounds. But there has been a love-hate relationship with the visual arts. We are somewhat uncomfortable with the Northern Renaissance, preferring the Italian, and as for expressionism, that was, for a long time, far too blatantly emotionally strident and in your face.

The year 1915 was a big one for Kazimir Malevich, as it was for the course of modern art. It was the year the Black Square was first exhibited (June 1915 is the likeliest date of the painting’s execution, though Malevich himself dated it to 1913, insisting it derived from his designs for Futurist opera Victory Over the Sun). A simple black square on a white ground, it presented a gesture so bold, so audacious that it can only be rivalled by Duchamp’s Fountain of 1917.

Some artists are diminished by major retrospectives, including those artists we consider great. A gap opens up between what you see and what you hear, which is why you can never judge work with your ears, or at least your ears and nothing else.

"The objects in pictures look out at us serene or severe, tense or relaxed, comforting or forbidding, suffering or smiling." Thus said Paul Klee (1879-1940) in a lecture on modern art in 1924. It is an entirely accurate description of his own work, drawing as it does on dream and nightmare, fairytales and apocalyptic visions, not to mention landscape, portrait, architecture, aquatic scenes, the world around him and abstract imaginings: the whole gamut.

Ellen Gallagher is obsessed by the issue of black cultural identity; but if that sounds tedious or tendentious, think again. She explores her theme in work that is so varied, so beautiful and so humorous that the furrow she ploughs seems more like an endless opportunity than a narrow limitation.

Saloua Raouda Choucair began her career as a painter, initially studying under Lebanon’s two leading landscape artists, Mustafa Farroukh and Omar Onsi. In the late 1940s, she trained in the studio of Fernande Léger while studying at the Ecole des Beaux-Arts in Paris. Her exposure to art in her native Beirut would have given no hint of the vibrant modernism she would embrace, albeit several decades after Europe had been all aflush with the new.

Towards the end of Tate Modern’s retrospective of Roy Lichtenstein, there is a small abstract painting, Untitled, 1959, executed just before the artist found himself at the heart of the Pop Art movement. The painting is, by any measure, a failure. It is lurid and fussily composed – an ugly streak of red, blue and yellow terminate in a smudge of black. But in it we detect the desire behind Lichtenstein’s innovative aesthetic achievements: it’s too bold and too vibrant.

A giant arm sweeps across the rapt audience. The newly anointed onlookers all wear the same, white-framed, glasses. A chant is heard:“We are the robots.” Those congregating in the over-sized shoebox of Tate Modern’s Turbine Hall could be at a cult meeting. In gathering to pay respect, the audience share more than a passion for Kraftwerk. They also all wear the same 3D glasses. Performing their 1978 album The Man Machine in full, Kraftwerk restate the uncertainty of the natural order. Whether prophetic or not, their message still resonates.