Massively successful Irish trio The Script could, loosely speaking, be called a rock band. But they aren’t really, are they? Their sixth album is an indictment of the kind of music they play. It’s packed with over-produced post-Coldplay anthem-pop featuring lyrics calibrated for a generation gnawed by social media anxiety.

You wouldn’t expect a drama called Dublin Murders (BBC One) to be a laugh a minute, but the cumulative anguish, menace and torment of this eight-parter made it almost unbearable, even if viewers were thrown a tiny scrap of hope in the final frames.

The onstage arrival of Two Door Cinema Club was heralded by a tongue-in-cheek video countdown that reached zero and then flashed up an error message, before asking the crowd to “try again”. In truth, the band’s own performance was never likely to hit any hitches, being the sort of well-honed and slick display that you would expect from a group who have been touring steadily for the past several months. That is both a positive and a negative.

Earthiness, lyricism, fatalism, the undeniable force of passion, of ecstatic attraction, known as "duende": these are the familiar ingredients of Lorca's plays set in rural Spain. Blood Wedding, written in 1932, was the first, followed by Yerma two years later and The House of Bernarda Alba in 1936, the year of Lorca's murder by Nationalists. As a gay, left-wing artist - he was a poet and musician as well as a playwright - he was an obvious target.

“The Troubles” is a polite euphemism for the ferocious storm of sectarian violence and political chaos which convulsed Northern Ireland for 30 years, before being brought to a close by 1998’s Good Friday Agreement.

Isabelle Aboulker: Mélodies/Songs en français and in English Julia Kogan (soprano), Isabelle Aboulker (piano) (First Hand Records)

Shane Meadows has said that he always wanted to make a film where people didn’t talk. It’s homage to the European cinema he loves, with its preference for atmosphere over action, ambiguity over resolution, but it is also a way to confront an experience that lay dormant within his own life for too long. That is the trauma of the sexual abuse survivor, who is locked in silence and trapped by what cannot be said.

Ask most people what a showband is and they’ll give you a blank look. But ask any Irish person (or those born in the Irish diaspora) who is north of 50 and they will probably look misty-eyed. For between the late 1950s and 1980s showbands were a huge Irish cultural phenomenon, and Ardal O’Hanlon was our amiable guide through this brief but illuminating history of them.

Mothers’ fears for and of their children are primal horror material: The Babadook and Under the Shadow set recent standards for exploring its emotional terror.

Even for those with only a passing acquaintance with Irish history, the Famine – or the Great Hunger – looms large, when British indifference to the failed potato crop in large parts of Ireland resulted in the deaths or emigration of nearly a quarter of the country’s population in the 1840s and 1850s.