Agitprop is a term that seems to have dropped out of use. It has too many negative connotations; it smacks of political rant. Yet artistic director Neil McPherson, whose small and feisty Finborough Theatre at Earls Court receives no public funding whatsoever, has never pandered to delicate West London sensibilities, and I Wish to Die Singing: Voices from the Armenian Genocide, scripted by him, certainly doesn’t flinch from its task. This is, no less, to fill a gaping hole in the official history of the 20th century. Propaganda? You decide.

The past is a foreign country. Celebrities do things differently there. Programmes which put people in time machines and whizz them back to a less centrally heated era have been around for a while. Back in the day they’d pick on ordinary people and make them live as a skivs and drudges in some specifically benighted era before the invention of such new-fangled concepts as electricity or the flush mechanism or gender equality. But that was then. Reality in the jungle has turned us all into schadenfreude addicts, so now we get the same idea but with famous faces.

The trouble with the general election is that while everybody talks about money, nobody talks about ideas. We know the price of everything, but the value of nothing. This might seem to be a triumphant demonstration of the essential pragmatism of the nation, yet there was a time in English history when ideas mattered. And when they were passionately discussed, and bitterly fought over. I’m referring to the English Civil War of the 1640s, and its aftermath when king Charles I was beheaded, an era explored by Caryl Churchill in her 1976 docudrama.

Remember the Hitler diaries? Stern and the Sunday Times were so eager for them to be true they went ahead and published even after historian Hugh Trevor Roper had changed his mind about their authenticity. Such was the hunger for stories about Nazis. It’s still there, but Die Welt was on firmer ground when – to accusations of sensationalism – last year it published extracts from the cache of letters, diaries and memos in the hand of Heinrich Himmler.

The Nobel prize-winning writer, playwright and artist Günter Grass was arguably the best-known German-language author of the second half of the 20th century. Kate Connolly met him in May 2010 in Istanbul where, after attending a series of literary events, Grass was forced to stay on for some days as volcanic ash closed European airports.

Born in 1927 in the port city of Danzig in what is now Gdansk in Poland, he was among the hundreds of thousands of ethnic German refugees who settled in West Germany in 1945. His literary career started with his debut novel, The Tin Drum (1959), which remains his most famous work. It formed the first part of his Danzig Trilogy and is steeped in European magic realism. The book was adapted for the screen by Volker Schlöndorff in 1979. Like many of his novels it deals with the rise of Nazism and the experience of war.

The history play has roots that go deep into our culture. We love to see stories that are kitted out in fancy dress, and long to savour a past that resonates with our present. In the case of Dara, which is adapted by Tanya Ronder from an original by Shahid Nadeem first performed five years ago by Ajoka Theatre in Pakistan, we time-travel back to Mughal India in the mid-17th century to confront once again the problem of militant Islam. But is there more here than contemporary issues clothed in colourful garb?

I wish Mel Brooks had directed this, but instead we've got the sort of stodgy techno-epic that has become all too common from the auteur-ial hand of Ridley Scott. Ridley's 150-minute rehashing of the Biblical story of Moses is often a feast for the eyes (especially in 3D), with its vast Egyptian panoramas and stunningly mounted action sequences, but the characters are largely cardboard, the dialogue is dire and a lot of very good actors are given nothing of any consequence to do. Did somebody mention Kingdom of Heaven?

Heritage Shakespeare for the home counties and the tourists is just about alive but not very well at the Royal Shakespeare Company. If that sounds condescending, both audiences deserve better, and get it at Shakespeare’s Globe, where the verse-speaking actually means something and the communication is much more urgent.

You read the book, you saw the play, and in January you can see the BBC's new six-part dramatisation of Wolf Hall. Cunningly adapted by screenwriter Peter Straughan and directed by Peter Kosminsky, the series promises to be both a faithful translation of Hilary Mantel's novel and an absorbingly fresh approach to the telly-isation of history.

The single spacious room that is the central location of Tena Štivičić’s 3 Winters has seen plenty of ghosts. It’s part of an old Zagreb mansion, and through the course of the play witnesses the diverse events of Croatian history of the last 70-odd years played out in miniature. Three overlapping time-schemes chart the full rotations of surrounding society: from the war-end move towards Communism in 1945, through 1990 eve-of-break-up Yugoslavia, and on to 2011, not long before EU accession.